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A manual of sex magick (A Llewellyn occult guide) by Louis T. Culling

By Louis T. Culling

A quick consultant to the intercourse magick practices of the Gnostic e-book of God (G.'.B.'.G.'.), occasionally known as the "Greater Brotherhood of God." this is often in impact a distillation of suggestions pointed out within the author's different booklet "The whole Magical Curriculum of the G.'.B.'.G.'." The G.'.B.'.G.'. was once the brainchild of C F Russell (Frater Genesthai), a former member of the Aleister Crowley's A.'.A.'. and OTO, and who stayed with the good Beast for a time (not altogether fortunately) at Cefalu. The contents of this booklet are seriously encouraged through the paintings of Ida Craddock and Crowley, with a few interpolations at the I Ching (Yi King) and intercourse Magick originated by means of Russell himself.

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Das Spreehen dartiber, ist nicht nur aufgrund der weitgehenden Sexualisierung der Nacktheit sondern auch aufgrund der gemeinsamen Struktur den glei· chen Problemen ausgesetzt, geht es doch darum festzustellen, welche Bewertung der Nacktheit in ihrer Randposition zukommt, ob, bzw. wie sehr sie ausgegrenzt oder in einer dann weiter zu untersuchenden Art integriert wird. Deutlich wird allerdings, daB es sich nicht, wie Ussel meint, urn ein terminologisch zu losendes Problem handelt, sondern daB dahinter eine normative Setzung steht, die besagt, daB der Umgang mit Korperlichkeit tatsiichlich kulturschaffende Werte beinhaltet, die es herauszuarbeiten gilt, bzw.

Die Notwendigkeit der Korperkontrolle wird groBer; die Moglichkeit, tiber den Korper seine Identitat zu erfahren und darzustellen, wird schwieriger. Je mehr einheitliche soziale Identitatsstiftung yom Korper erwartet (oder beftirchtet) wird, desto mehr stellt er sich dieser Aufgabe "aus sich selbst" heraus als nicht gewachsen dar. Obwohl der Korper also mit sehr viel Aufwand in sein soziales Korsett eingepaBt 42 Die Logik der Abgrenzung wird, wird er immer weniger zum moglichen Trager von SelbstwertgefUhlen.

So wie die sexuelle Arbeitsteilung der sozialen Arbeitsteilung vorausgeht, ist die Differenzierung der Nacktheit nach Geschlecht der nach Gesellschaftsklassen vorgeordnet, auch wenn beide nach dem gleichen System von Differenzen eingeordnet und bewertet werden. Symbolisiert der sich verandernde Umgang mit der Nacktheit schon in der kindlichen Entwicklung und beim Ubergang ins Erwachsenenalter ei· nen deutlichen Trennstrich zwischen den Geschlechtern, so verfestigt sich diese Trennung in der unterschiedlichen Bedeutung und Bewertung von korperlicher Prasentation und Nacktheit bei Mann und Frau.

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