By Michael P. T. Leahy
Simply by examining the studies of the folks (or perhaps the animals) who gave this ebook one-star, you can actually inform the emotional vitriol, the name-calling and histrionics that accompany thr so-called "animal rights" move. the purpose is that you just cannot have rational discussions with those who equate the dying of six million Jews to the dying of six million chickens, that's what those humans think in. and that is the challenge - in the event you disagree with them, you're "ignorant, "stupid" - and so forth. so in case you are a pondering individual, take those stories for what they are worthy. that is what is so anxious approximately this stream - they use scare strategies, certainly downright terroristic concepts, to get you to "convert" (it's no shock Hitler was once a vegetarian animal-lover!) This e-book makes a well-argued, nuanced case and maybe it truly is attracting lots hate-mail this is why it's really stable. it is simple to learn and makes first-class arguments.
Read or Download Against Liberation: Putting Animals in Perspective (Volume 0) PDF
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Additional info for Against Liberation: Putting Animals in Perspective (Volume 0)
It does not surface in Animal Liberation, where the exclusive emphasis is upon the capacity for suffering, but is developed in the later writings. This is from Practical Ethics: There is nothing altogether inconceivable about a being possessing the capacity for conceptual thought without having a language and there are instances of animal behaviour which are difficult to explain except under the assumption that the animals are thinking conceptually. (Singer 1979:95) The method to be employed therefore is that we are presented with segments of animal behaviour, either from the experimental laboratory or in the form of anecdotal description, for which the most plausible explanation will be that the animals are ‘thinking conceptually’.
I know well enough what it is, provided that nobody asks me; but if I am asked what it is and try to explain, I am baffled. (St Augustine 1961:263–4) Augustine has located a psychological mark of philosophical confusion which menaces what often appears at first sight to be a relatively straightforward factual matter. ’, we might well wish to resist jumping to conclusions about whether animals suffer or are self-conscious without pondering what these key terms mean. Singer, as we have seen, assumes that pain is a private mental event; rightly or wrongly.
Because if the comparison is made AGAINST LIBERATION 43 with typically human wants, a comparison which is legitimate (on utilitarian grounds) since the interests of the mouse are to be put into the same scales as those of people, then people are aware of what they want and why they want it. In this sense wants are desires. These desires generate interests. But the mouse is not human and the claim that it has desires sounds supererogatory if not downright implausible. So in what sense does it have an interest in not being tormented?